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Captain's Log

Bob Russell



My name is Captain Kirk; you may have heard that name before. No, I'm not the Starship Enterprise Commander of Star Trek fame, but rather the llama--of no particular fame at all. Rather than in hyperspace, I live and work in the beautiful mountains of Idaho, along the famous Salmon River--"The River of No Return."

I mentioned my work. That is what I want to discuss with you. I have a dual role. I am a pack stud and a very important part of my handlers's pack string. I'd prefer not to use the term "owners," because who can really say who owns whom? I enjoy both roles, but I will not talk too much about the former because I consider it a private matter. I love to discuss packing into the backcountry, though. Before I do, though, I want to tell you a little more about my background. I was bred and raised to be a pack llama, unlike so many who come by it accidentally. I was born in Colorado on a big llama ranch (Ebel's Great Divide Llamas) to a long line of working llamas. I participated in my first major pack trip when I was less than two years old. On that trip, my buddies and I packed water sampling equipment for a joint project of the U. S. Forest Service and Environmental Protection Agency into some high lakes in the Comanche Peaks Wilderness area of north central Colorado. Some of us went on into Rocky Mountain National Park. Because of awful, wet weather, we hiked 15 miles the first day with moderately heavy loads to a place where my handlers could get warm and dry. The rain didn't bother me any. Although I felt bad that I, as a new kid, wasn't carrying as much weight as my friends, it was both an exhausting and an exhilarating experience for me. I've loved the wilderness ever since.

After the first trip, I honed my skills on numerous other trips into the Colorado backcountry. Two stand out in my memory. One was the time I helped pack in tools and supplies for a volunteer trail crew constructing a new segment of the Colorado Trail. The other was when a bunch of us packed in equipment and supplies for a Forest Service VIP trip--showing a Congressman, his staff, and part of his family some of the management problems and opportunities in a newly designated Wilderness area. The latter time that I participated in a nine llama string, assisted by only one handler. I think I gave her a bit of a hard time in that situation by acting up a little, as kids will do, but she has since forgiven me. The congressman was glad not to have to ride a horse as on previous trips! I was sad for a short time when we left Colorado and moved to Idaho. My sadness disappeared when I found many beautiful wilderness areas in central Idaho. Since then we have covered a lot of miles, but in several ways 1993 was the best year of all. Granted, I'm getting a little older now, but certainly not "long in the tooth" like my lifelong packing buddy Freddie (he's really only 13).

For starters, 1993 is the first year that Freddie (a.k.a "old ear and a half" after a pasture brawl) and I got to pack wild game out of the woods during hunting season. We had heard for years that we llamas generally do a fine job of that. Because my handlers aren't hunters, we had to wait until friends invited us to help them remove their hard-earned meat from the backcountry. It worked like a charm. Because I am now the biggest llama in the string (370-380 lbs), I got to haul the two hind quarters from a moderate sized elk. They weighed about 160-170 pounds, but it was only four miles, downhill, and on an old road. It wasn't unpleasant, and I would like to do that again.

On the downside, for a moment, 1993 was also the year that I began to worry about both my jobs. Another of my packing buddies, Redman, reached maturity and my handlers brought in two new, even younger packers from the ranch I came from for me to train. Maybe because those two come from the same stock as I, they have been a breeze to train and are much too eager, in my opinion, to "take over." Much to my dismay, Redman was even allowed to spend some time with one of my females last fall and sired a nice (I am reluctant to admit) female baby. Although I think I can hold my own as the leader of the packstring for a few more years, you can imagine my relief when the veterinarian came by this fall and gelded all three of those other guys! I may even, with time, stop pacing the fence between us.

Also, last year, the Forest Service invited Freddie, Redman, and me (as well as some other guys from Scott Woodruff's farm) to help teach some of their people about low impact camping and livestock handling techniques in the wilderness. It was good to help the Forest Service practice what it preaches. We packed gear into the Jedediah Smith Wilderness in eastern Idaho and western Wyoming for about ten Forest Service people for two nights, supported their camp with equipment and supplies, and assisted the human instructors in demonstrating good, low-impact camping techniques to the students. It was a great trip, even if it did rain and snow most of the time. It was also good to hear the students praising us llamas to the class when we returned, somewhat humbling and quieting the "cowboys" that went out with the horse-supported group, loudly proclaiming theirs was the only way to go packing.

I want to share some of my personal philosophy on low impact livestock use in the wilderness with you. You may think this strange, coming from a pack animal such as I, but I feel that the impact of humans to fragile country is most often increased when they take us along. Therefore, there are some very fragile places that Freddie, Redman and I (or any other pack animal) should not go if it can be helped. However, with a little care, we should be able to go most places if our human handlers take care to help us keep from trashing meadows, destroying trails, depositing our feces too close to running water, or ruining the wilderness experience of other users. On top of that, I think we llamas and our handlers (as the "new kids on the block" of the pack animal world) have the obligation to do better--to set the example for other livestock users. I don't mind packing out trash left by others at all, nor hauling out other now-useless evidence of past human insensitivity to the quality of the wilderness--do you?

The highlight of my year, though, was the week we spent (ala Indiana Jones) supporting a group of archeologists and volunteers looking for evidence of past use of the Big Horn Crags portion of the Frank Church--River of No Return Wilderness by Sheepeater Indians. The human volunteers located physical evidence of both campsites and hunting locations that will help the archeologists piece together the ancient ways of these first Americans in the area. Nine llamas (dare I say "led by me"?) provided valuable assistance to them by carrying their gear, moving their camps, and generally making the logistics easier for the team so they could concentrate on their survey. The trip was part of what the Forest Service calls, "Passports in Time," or PIT program. It brings volunteers together with professionals from the agency to perform needed historical and archeological inventory, protection, and restoration work. The PIT literature talks only of human volunteers, but the nine of us certainly contributed a great deal to the project, too. I hope to continue going on those trips in the future, long enough to help find some artifact that proves positively the oft-repeated bit that llamas have been around as long as horses in North America.

The Frank Church--River of No Return Wilderness (or, "The Frank" to its friends) is the largest designated wilderness in the lower 48. The Bighorn Crags has the highest elevation, is arguably the most beautiful, and is certainly the most heavily used portion of "The Frank." At 8,000-10,000 feet in elevation, The Crags is a steep, rugged, jumble of rock interspersed with numerous high lakes and gorgeous scenery. From a llama's point of view, it lacks some of the amenities, though--namely abundant grass and flat places to camp away from lakeshores and streams. The archeologists on the trip told us that it is believed that the nomadic Indians from the valleys of the main Salmon and the Middle Fork of the Salmon River came to this high, rugged country in the fall, following the summer weather and the ripening of berries along the tributary streams. It is thought they came to gather the "nuts" of the abundant whitebark pine, and to trap and kill the Rocky Mountain Bighorn Sheep. (Unfortunately for them, the excellent high lake fishing didn't exist then, because fish were introduced about 100 years ago.) Evidence of those hunting trips was found during our survey, including stone flakes in one of the rocky passes where a lone hunter or a small party may have passed time watching for animals and making tools. We also found pieces of stone tools along the lakes where people may have camped. It occurred to me that they could have benefited by having a few llamas to pack their sheep out, but no evidence of that was found.

Trip planning is not an area in which I excel, but the humans had their challenges on this trip. Because of the terrain and concerns about the impact of an anticipated 25 humans and llamas on the fragile meadows near the lakes (the "usual" campsites), suitable campsites needed to be located far away using aerial photos and maps. The original plan called for a total of four different camps and for the group to split into three sections for two nights during the week. Logistically, that required splitting the food and cooking gear and coolers into three bundles. What a mess that was to see! It also required a couple more llamas than might have been needed otherwise. As one would normally expect of humans, some canceled out at the last minute, so we ended up with 20 (eleven people and nine llamas). We camped in only two sites, and didn't have to split up the group except for day trips. None of us llamas canceled out, so we carried more of the volunteers' gear than planned. We got extra praise and attention from them for that.

Our six volunteers came from Oregon, Washington, and Idaho, and none had been packing with llamas before. All of them behaved admirably and worked hard. By the end of the trip we were all friends. They were helpful when my friend Freddie got off his stake and was found wandering loose around camp in the midst of a small herd of deer in the morning. He was not anxious to be caught. Even the hay pellets didn't interest him, so it took a team effort to catch him in a "human corral." I voted with the minority to leave him with his deer.

Most days, the human group split into three groups for surveying a new portion of the wilderness, with each group taking an archeologist. Some of us got to stay in camp and relax and eat the lush grass, watched over by the four llama handlers who stayed behind that day. Some of us went on hikes with the humans, taking lunches, equipment, and even fishing poles. Except for the days when we moved camp, it was really easy for us llamas. One day, while accompanying a team to Terrace Lake, Redman had an encounter with a moose and her calf. That was the same moose that had scattered an entire string of llamas on a foggy day a few weeks earlier. Personally, I'm glad I wasn't there, because moose are one of the few things in life uglier than Freddie!

Judging from my past adventures, I believe that I am ready for whatever 1995 will bring my way.

Captain Kirk's handlers are Bob and Nancy Russell, Spindrift Llamas, in Salmon, Idaho. They both work for the Forest Service.


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